Love and Hate

Hate has a reason for everything. Love is unreasonable.

V. Raiuhes Ahaefvthe

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The Lord’s Prayer: …and lead us not into temptation

Transcription of my sermon preached Sunday 9th March 2008, at St Matthews Anglican Church, East Geelong, Australia.

Funny Warnings

People put some funny warning labels on products – here are some of the funny ones I found the other day on a website:

  • On a driving mirror in the USA: Warning! Objects in the mirror are actually behind you.
  • On a Korean kitchen knife: Warning! Keep out of children.
  • On a carton of sleeping tablets: Warning! May cause drowsiness. May !?
  • On the package for a Batman costume: “Warning! Cape does not enable user to fly. Batman didn’t fly! Obviously you need the Superman cape for that!
  • On a bottle of dog shampoo: Caution! The contents of this bottle should not be fed to fish. Who do I sue!?

Funny labels! Temptation doesn’t really come labelled though – or if it does it comes labelled to us as something harmless or even good when, of course, it in fact bring genuine harm to us & others. When we’re tempted we’re almost never presented with the downside.

If temptation came labelled with its full effect & downside then it wouldn’t really be a temptation at all. Just like some of the adverts for some medical pills where all the warnings are in very small text or said as quickly as possible on a TV ad. “Breathe Easier” with new Claritin-D – helps you breath easily. (Side effects may include drowsiness, fatigue, abdominal pain, dihorrhea, nausea, headache, fever, chest pain and/or flu symptoms). But when enticed by a temptation to sin it is usually because we’re just focussed on what we have to gain.

Continue reading

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And now I shall show you a more excellent way…

“It is the observation of an ancient writer, that there have been from the beginning two orders of Christians. The one lived an innocent life, conforming in all things, not sinful, to the customs and fashions of the world; doing many good works, abstaining from gross evils, and attending the ordinances of God. They endeavoured, in general, to have a conscience void of offence in their outward behaviour, but did not aim at any particular strictness, being in most things like their neighbours. The other sort of Christians not only abstained from all appearance of evil, were zealous of good works in every kind, and attended all the ordinances of God, but likewise used all diligence to attain the whole mind that was in Christ, and laboured to walk, in every point, as their beloved Master. In order to this they walked in a constant course of universal self-denial, trampling on every pleasure which they were not divinely conscious prepared them for taking pleasure in God. They took up their cross daily. They strove, they agonized without intermission, to enter in at the strait gate. This one thing they did, they spared no pains to arrive at the summit of Christian holiness; “leaving the first principles of the doctrine of Christ, to go on to perfection;” to “know all that love of God which passeth knowledge, and to be filled with all the fulness of God.”

“From long experience and observation I am inclined to think, that whoever finds redemption in the blood of Jesus, whoever is justified, has then the choice of walking in the higher or the lower path. I believe the Holy Spirit at that time sets before him “the more excellent way,” and incites him to walk therein, to choose the narrowest path in the narrow way, to aspire after the heights and depths of holiness, — after the entire image of God. But if he does not accept this offer, he insensibly declines into the lower order of Christians. He still goes on in what may be called a good way, serving God in his degree, and finds mercy in the close of life, through the blood of the covenant.

“I would be far from quenching the smoking flax, — from discouraging those that serve God in a low degree. But I could not wish them to stop here: I would encourage them to come up higher, without thundering hell and damnation in their ears, without condemning the way wherein they were, telling them it is the way that leads to destruction, I will endeavour to point out to them what is in every respect “a more excellent way.”

“Let it be well remembered, I do not affirm that all who do not walk in this way are in the high road to hell. But this much I must affirm, they will not have so high a place in heaven as they would have had if they had chosen the better part. And will this be a small loss, — the having so many fewer stars in your crown of glory? Will it be a little thing to have a lower place than you might have had in the kingdom of your Father? Certainly there will be no sorrow in heaven; there all tears will be wiped from our eyes; but if it were possible grief could enter there, we should grieve at that irreparable loss. Irreparable then, but not now. Now, by the grace of God, we may choose the “more excellent way.”

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Positive self-delusion and the meaning of life

“In 1988, psychologists Shelly Taylor and Jonathon Brown published an article making the somewhat disturbing claim that positive self-deception is a normal and beneficial part of most people’s everyday outlook. They suggested that average people hold cognitive biases in three key areas: a) viewing themselves in unrealistically positive terms; b) believing they have more control over their environment than they actually do; and c) holding views about the future that are more positive than the evidence can justify. The typical person, it seems, depends on these happy delusions for the self-esteem needed to function through a normal day.” From the Total Perspective Vortex

This makes interesting reading whilst I also read Ravi Zacheria’s “The Real Face of Atheism”.  If you don’t have God then people still need something to get through a normal day whether it is distraction, escape, self-delusion about who you are, what you can do, about your future, fantasy, or just plain old busy-ness.

I think this has a lot to do with meaning and purpose. I wouldn’t suggest that the atheist has no input on the debate of Humanity’s meaning (though Ravi does) as I think its meaning can be derived from individual’s meaning drawn from within their existence – just because an atheist believes that our existence as a race will one come to an end doesn’t mean they think it is meaningless – I don’t think for a second that God counts as meaningless those that will one day perish. Atheists could even argue purpose on that conduit too – obviously an atheist cannot input on a ‘purpose for being created’ if they believe that we were created by random chance (other than to fulfill the effect of the random chance of course), but if people cannot draw meaning from purpose then they will quite happily draw purpose from meaning: my child means so much to me, therefore my purpose is to be a good parent, etc.

So the real question then becomes whether meaning and purpose can be translated from the individuals within to count for the meaning and purpose for the whole of humanity – if it did then perhaps people wouldn’t need the self-delusion, fantasy future, et al, to get through the day, or perhaps people are too self-deluded to even get that far?

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Hymns vs Choruses/Contemporary Songs

Hymns vs Choruses, the never ending debate. I have some thoughts: (in this text consider the word Chorus to mean ‘Contemporary Song’ to those that feel offended by the word Chorus!)…:

“Choruses are repetitive.” Songs aren’t repetitive, worship leaders are – it is possible for a worship leader to play more songs rather than repeat the verses + chorus so much. There are plenty of hymns with a chorus in them, except they call them refrains. The real question here is about arrangement preference. Almost any song, whether hymn or otherwise, can be done in almost any style (almost!), but certainly with as many or as few repeats as desired.

“Hymns are theologically sound.” Are you so sure? Perhaps a look through a hymn book with a few thousand hymns would be a good idea first! No, the correct argument here is that many hymns are theologically sound – the same can be said of many choruses – again it is just a matter of choosing the right ones. But equally, please, no more ‘history maker’ (Jesus is a somewhat bigger history maker than I am) or ‘did you feel the mountains tremble?’ (no, frankly, I didn’t) – it makes all the other contemporary worship leaders in the world look silly – don’t do it.

“Hymns are great for teaching.” Jesus talks about worship in the NT when he talks to the samaritan woman – worshipping the Father in Spirit and in truth. The word worship in the greek is Proscuneo, meaning to draw nearer to kiss. Not much about teaching in there. Maybe an intimate ‘knowing God’ revelation perhaps, but certainly nothing about the transfer of mere information about doctrine, theology or history.

“Choruses are all about me, my and I”. Too many of them are – that is a fair point. But again, many of them are not, it is just a matter of song selection here. Singing about my relationship with God does have a place in worship, songs about ME and God meeting MY needs can have a place, just not the centrestage and of course they should never fill the worship slot entirely!

“You can sing hymns with ferver.” One can sing any song with ferver – we just have to choose to do so. What one really means by that is that when a song we like is sung we feel like singing and worshipping. But actually the act of worshipping is an outward expression of an inward decision to surrender & draw nearer to God: it has little to do with how we feel, though the feeling, if there, is of course welcome. Love isn’t a feeling, that feeling is mere infatuation – neither is worship a feeling either.

“Hymns are an important part of tradition.” Yes they are. So..? Did Jesus create this tradition 2000 years ago? Is singing traditional hymns something Jesus did? Its not even been around 1000 years yet. What kind of tradition is that?

Seriously, all this point seems to be is more about what one is used to and what one has grown up with, and the meaningful methods through which we have met God. For me that was a mix of hymns and choruses. I value hymns, but I understand that church is no longer about me as it was when I was a baby in the faith. Church is about people who don’t know Jesus. 97% of people in England or in Australia (same stats apparently!) do not attend church – I think it is highly unlikely that we would find 10% of society that knew many hymns, or wanted to sing hymns, or connected spiritually to God through hymns.

The vast, vast, vast majority of people listen, enjoy and engage with the music of the day, and in the last 100 years there’s been a bit of a musical revolution. Music nowadays looks a little different to how it did 100, 200, or 400 years ago. People just don’t connect with hymns or the organ – and lyrics that contain thee and thou in them are just confusing to them – I once heard a new Christian pray using “thee and thou” throughout her prayers because she thought that was how God was to be addressed. Sure, it makes lyrics seem more austere, but it is completely lost to a generation less focussed on the words yet more focussed on the meaning (the music itself – its style, texture, tempo, the leadership style, arrangement and interpretation ALL comprise part of the meaning of the song to the emerging generation).

Worship-the-way-we’ve-always-done-it is a barrier to the un-churched and the de-churched – a needless hurdle we ask people to jump to connect to God OUR way, the way WE like it, the way WE grew up with, despite the fact we represent less than 3% of the population. I wonder when we’ll learn that Church isn’t for the Christians?  Creating a mission-shaped church is all well and good until we actually have to change isn’t it?

“Its not the healthy that need a doctor, but the sick.” – Jesus.

So the point is that arguments either way are fairly easy to knock down – the question is really just down to ‘how you do the song’ and we need to be aiming to not being a barrier to someone un-churched or de-churched that might come along whilst also not alienating the current congregation. Who’d be a worship director, eh?


I found a funny story on the net about all this..:

An old farmer went to the city one weekend and attended the big city church. He came home and his wife asked him how it was.

“Well,” said the farmer, “it was good. They did something different, however. They sang praise choruses instead of hymns.”

“Praise choruses?” said his wife. “What are those?”

“Oh, they’re OK. They are sort of like hymns, only different,” said the farmer.

“Well, what’s the difference?” asked his wife.

The farmer said, “Well, it’s like this – If I were to say to you: “Martha, the cows are in the corn”‘ – well, that would be a hymn. If on the other hand, I were to say to you:

‘Martha, Martha, Martha, Oh Martha, MARTHA, MARTHA,
the cows, the big cows, the brown cows, the black cows the white cows, the black and white cows,
the COWS, COWS, COWS are in the corn, are in the corn, are in the corn, are in the corn,
the CORN, CORN, CORN.’

Then, if I were to repeat the whole thing two or three times, well, that would be a chorus.”

The next weekend, his nephew, a young, new Christian from the city came to visit and attended the local church of the small town. He went home and his mother asked him how it was.

“Well,” said the young man, “it was good. They did something different however. They sang hymns instead of regular songs.”

“Hymns?” asked his mother. “What are those?”

“Oh, they’re OK. They are sort of like regular songs, only different,” said the young man.

“Well, what’s the difference?” asked his mother.

The young man said, “Well, it’s like this – If I were to say to you: ‘Martha, the cows are in the corn’ – well, that would be a regular song. If on the other hand, I were to say to you:

‘Oh Martha, dear Martha, hear thou my cry
Inclinest thine ear to the words of my mouth
Turn thou thy whole wondrous ear by and by
To the righteous, inimitable, glorious truth.

For the way of the animals who can explain
There in their heads is no shadow of sense
Hearkenest they in God’s sun or His rain
Unless from the mild, tempting corn they are fenced.

Yea those cows in glad bovine, rebellious delight
Have broke free their shackles, their warm pens eschewed
Then goaded by minions of darkness and night
They all my mild Chilliwack sweet corn have chewed.

So look to the bright shining day by and by
Where all foul corruptions of earth are reborn
Where no vicious animals make my soul cry
And I no longer see those foul cows in the corn.’

Then if I were to do only verses one, three and four and do a key change on the last verse, well that would be a hymn..!

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